1. Can you tell us a little about Elifelet?
Elifelet
is a volunteer organization that serves the community of statusless
children in Israel. These are the children of asylum seekers from
Eritrea and Sudan and a few other countries, as well as the children of
foreign workers, both legal and illegal, who have married and started
families in Israel. The children were born in Israel, but are not
recognized by the state as citizens, and have no legal status here.
Consequently they have no health care, no government services except for
schooling which is required by law. Elifelet provides these children
with support and essential services that for other children here are a
matter of course.
There are about 10,000
statusless children in Israel. About 7,000 live in Tel Aviv, most of
them in the Shapira neighborhood.
Among our
projects, we run an after-school program in two of the primary schools
that serve the community. I teach violin to seven- to nine-year old kids
enrolled in this program. Children who finish the first year of violin
instruction continue at the Music Center of Tel Aviv-Yafo.
I have had many
careers in my life, and I can say that teaching violin at Elifelet is
by far the most satisfying work I have ever done. Music brings light
into the lives of these children, and brings a dignity to them and their
parents.
2. How do you think Elifelet helps foster a sense of belonging for the kids?
This
is a hard question to answer, not because it is not clear that this has
a tremendous impact, but because it is hard to put into words. From the
first lessons, there is tremendous enthusiasm. I teach in groups of
four to seven kids, which means I can teach only a small number of the
school population. That means a trail of disappointed kids who can't
join.
During the course of the year, what
starts as a fun activity soon becomes a part of the students' personna.
Their lesson becomes a focus of the week for them, and the violin
becomes a source of pride and identity for them.
And
not only for them. Their parents are deeply moved by their children's
playing. I have visited the parents of all my second year students. They
all want more. Can I teach brothers and sisters? Can I give more
lessons? When will there be another concert? Music brings a dignity into
their lives that has been denied them for years.
3. Why do you think this work is important in the community?
When
you say "community", what do you mean - the community of asylum seekers
and foreign laborers of Shapira, or the larger Shapira community, in
all its diversity. For Shapira is a community in transition: there is
the old, original population, comprising many Israelis of Bukharian
ancestry, a religious Jewish community, the large influx of asylum
seekers and foreign workers, and a growing "Yuppie" community of hip
young Israelis driven south by the huge cost of housing and by the
attraction of urban renewal projects. It is largely a commuity divided
against itself, with a lot of mutual antagonism and bigotry, a community
divided by class and wealth and ethnicity and race, a community which has at once been a
magnet for progress and a dumping ground for Israel's unwanted.
So
far, my work has been with the community of asylum seekers and foreign
workers. But my aspiration is to reach out to the whole community - to
use music as a bridge between Shapiran and Shapiran, to see children
from the "Torah Kernel" playing in a community orchestra alongside the
sons and daughters of Indians, Eritreans and Philippinos.
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